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The End of Race Politics

Arguments for a Colorblind America

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1 of 1 copy available
1 of 1 copy available
An exciting new voice makes the case for a colorblind approach to politics and culture, warning that the so-called ‘anti-racist’ movement is driving us—ironically—toward a new kind of racism.
As one of the few black students in his philosophy program at Columbia University years ago, Coleman Hughes wondered why his peers seemed more pessimistic about the state of American race relations than his own grandparents–who lived through segregation. The End of Race Politics is the culmination of his years-long search for an answer.
Contemplative yet audacious, The End of Race Politics is necessary reading for anyone who questions the race orthodoxies of our time. Hughes argues for a return to the ideals that inspired the American Civil Rights movement, showing how our departure from the colorblind ideal has ushered in a new era of fear, paranoia, and resentment marked by draconian interpersonal etiquette, failed corporate diversity and inclusion efforts, and poisonous race-based policies that hurt the very people they intend to help. Hughes exposes the harmful side effects of Kendi-DiAngelo style antiracism, from programs that distribute emergency aid on the basis of race to revisionist versions of American history that hide the truth from the public.
Through careful argument, Hughes dismantles harmful beliefs about race, proving that reverse racism will not atone for past wrongs and showing why race-based policies will lead only to the illusion of racial equity. By fixating on race, we lose sight of what it really means to be anti-racist. A racially just, colorblind society is possible. Hughes gives us the intellectual tools to make it happen.
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    • Kirkus

      Starred review from January 15, 2024
      A Black writer and social critic questions America's fixation on questions of race. "I am what you would call half-black, half-Hispanic," Hughes writes, considering just what such terms mean; Barack Obama, he observes, was of mixed African and European ancestry, but he was considered Black. "But why?" he asks. "The answer, it seems, is that American culture still observes the old 'one-drop-rule'--whereby anyone with one drop of 'black blood' is considered fully black." Our present set of racial categories is impossibly arbitrary, Hughes argues, noting the case of a young woman who, though from a historically impoverished community, was denied entry to Harvard because she was Asian, a category considered to be overrepresented at the school. Harvard has a Black population of about 14%, not far from the share of the general population, but that specific cohort is not "descended from American slaves but from post-1965 African or Caribbean immigrants." All of these factors flow into what Hughes calls "neoracism," against which he argues for colorblindness that bypasses the social constructs of racial categorization. Recognizing inequities, the author advocates not for general reparations but for specific restitution for those still alive who were directly harmed by Jim Crow segregation; this works around "the neoracist pretense of undoing past wrongs [that] reflects a desire for something like what Thomas Sowell calls 'cosmic justice.'" Hughes' citing Sowell might cause some critics to brand him a conservative, but the author's politics are refreshingly hard to pin down. He rejects white supremacy and disputes ethnic generalizations while vigorously opposing affirmative action, which "provide[s] institutions like Harvard with a pretense of social concern" that frees them from actually having to do anything about social injustice. Contrarian and pointedly provocative, with arguments worth discussion on campus and beyond.

      COPYRIGHT(2024) Kirkus Reviews, ALL RIGHTS RESERVED.

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  • English

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