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Society without God

What the Least Religious Nations Can Tell Us About Contentment

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1 of 1 copy available
1 of 1 copy available

"Silver" Winner of the 2008 Foreword Magazine Book of the Year Award, Religion Category

Before he began his recent travels, it seemed to Phil Zuckerman as if humans all over the globe were "getting religion"—praising deities, performing holy rites, and soberly defending the world from sin. But most residents of Denmark and Sweden, he found, don't worship any god at all, don't pray, and don't give much credence to religious dogma of any kind. Instead of being bastions of sin and corruption, however, as the Christian Right has suggested a godless society would be, these countries are filled with residents who score at the very top of the "happiness index" and enjoy their healthy societies, which boast some of the lowest rates of violent crime in the world (along with some of the lowest levels of corruption), excellent educational systems, strong economies, well-supported arts, free health care, egalitarian social policies, outstanding bike paths, and great beer.

Zuckerman formally interviewed nearly 150 Danes and Swedes of all ages and educational backgrounds over the course of fourteen months. He was particularly interested in the worldviews of people who live their lives without religious orientation. How do they think about and cope with death? Are they worried about an afterlife? What he found is that nearly all of his interviewees live their lives without much fear of the Grim Reaper or worries about the hereafter. This led him to wonder how and why it is that certain societies are non-religious in a world that seems to be marked by increasing religiosity. Drawing on prominent sociological theories and his own extensive research, Zuckerman ventures some interesting answers.

This fascinating approach directly counters the claims of outspoken, conservative American Christians who argue that a society without God would be hell on earth. It is crucial, Zuckerman believes, for Americans to know that "society without God is not only possible, but it can be quite civil and pleasant."

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    • Publisher's Weekly

      August 11, 2008
      Sociologist Zuckerman spent a year in Scandinavia seeking to understand how Denmark and Sweden became “probably the least religious countries in the world, and possibly in the history of the world.” While many people, especially Christian conservatives, argue that godless societies devolve into lawlessness and immorality, Denmark and Sweden enjoy strong economies, low crime rates, high standards of living and social equality. Zuckerman interviewed 150 Danes and Swedes, and extended transcripts from some of those interviews provide the book's most interesting and revealing moments. What emerges is a portrait of a people unconcerned and even incurious about questions of faith, God and life's meaning. Zuckerman ventures to answer why Scandinavians remain irreligious—e.g., the religious monopoly of state-subsidized churches, the preponderance of working women and the security of a stable society—but academics may find this discussion a tad thin. Zuckerman also fails to answer the question of contentment his subtitle speaks to. Still, for those interested in the burgeoning field of secular studies—or for those curious about a world much different from the devout U.S.—this book will offer some compelling reading.

    • Library Journal

      September 1, 2008
      In an anecdotal and eminently readable manner, Zuckerman (sociology, Pitzer Coll.) offers a novel idea within the study of religious sociology. Specifically, he investigates what it means to be a nonbelieving person in a pervasively secular society. Zuckerman offers personal reflections and sociological analysis of two of the least religious countries in the world today: Denmark and Sweden. His yearlong study consisted of 150 formal interviews of people from all vocations and areas of these countries. Through these findings, Zuckerman attempts to analyze the answers that a relatively nonreligious society offers for dealing with death, considering deep philosophical questions, and creating personal contentment. Unfortunately, he offers much more personal reflection than sociological analysis, and his study does not include controls for statistical (rather than haphazard) sampling to produce accurate representation of these societies. As a result, this book is an interesting conversation starter, but it has little sociological value. Optional for libraries with large religious sociology collections.Dann Wigner, Wayland Baptist Univ. Lib., Plainview, TX

      Copyright 2008 Library Journal, LLC Used with permission.

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